{"id":224,"date":"2020-10-11T08:19:23","date_gmt":"2020-10-11T15:19:23","guid":{"rendered":"http:\/\/srref.net\/archive\/?p=224"},"modified":"2020-10-11T08:19:24","modified_gmt":"2020-10-11T15:19:24","slug":"brueggemann-an-unsettling-god","status":"publish","type":"post","link":"https:\/\/srref.net\/archive\/2020\/10\/11\/brueggemann-an-unsettling-god\/","title":{"rendered":"Brueggemann ”An Unsettling God’"},"content":{"rendered":"\n

If we move beyond literary and form-critical distinctions, we may say that theologically Job moves to a “second naivete,” in which he denies nothing, but in the acknowledgement of his trouble, he continues in a transaction with YHWH that is not fully resolved or free of pain but is the critical condition of his life. p 95 Brueggemann ”An Unsettling God’<\/p>\n","protected":false},"excerpt":{"rendered":"

If we move beyond literary and form-critical distinctions, we may say that theologically Job moves to a “second naivete,” in which he denies nothing, but in the acknowledgement of his trouble, he continues in a<\/p>\n

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