Our idea of heaven wrong, says N. T. Wright May 24, 2012 by John Murawski An oft-clichéd notion of heaven—a blissful realm of harp-strumming angels—has remained a fixture of the faith for centuries. Even as
The Survivors Write the History: a brief book note on a new book on the Old Testament April 7, 2013 By peteenns 10 Comments I recently began reading The Legacy of Israel in Judah’s Bible:
I always figured Lindsell was the problem. comment on inerrancy blog: I never read the book but things I have read makes me think that ‘The Battle for the Bible’ originated a hardening of the
12/23/2007 8:45:13 AM “A close historical-critical examination of the Bible quickly demolishes any naive ideas about inerrancy. Looking historically at the origins of Scripture and the Christian faith can indeed be a crisis for many
12/14/2007 5:34:43 AM I read some more about the Truth Project. Along with the ‘increased relationship with The SBC discussed by the elders and the increase in dispensationalism seen in teaching and preaching, this was
“I suggest, in short, that the return of YHWH to Zion, and the Temple-theology which it brings into focus, are the deepest keys and clues to gospel christology. Forget the pseudo-orthodox attempts to make Jesus
I said the third point struck me the most, because this same thought has been growing in me for many years and finally reached a tipping point not long after I resigned in 2008 from
Reinventing Liberal Christianity (Hobson, Theo) – Your Highlight on page 156 | Location 2736-2738 | Added on Sunday, December 7, 2014 5:35:31 AM am suggesting that liberal Christianity must rediscover this dialogical, psychomachic tradition that
Quotes “For since this is the most peculiar property of covetousness, and we are not so enamored of meat and drink, as of gaining, and compassing ourselves with more and more,”
Many books have been written either defending or detracting from an evangelical view of the Bible. Christian Smith, as a trained sociologist, offers a much-needed perspective: explaining evangelical biblicism as a sociological phenomenon. Smith demonstrates,